Chapter 10 - York County to Boone County, Nebraska 1880-1884

To recap: In the last chapter, our gr-grandfather Abraham Schmidt, settled in York County, Nebraska with the Nikkel Family. He married the older of two daughters of landholder and fellow Mennonite Brethren Heinrich Nikkel. In 1880 Abraham's wife died 9 months after giving birth to Katharina "Tena". (Tena later married Peter Karber).
Abraham and his baby daughter and moved.

York county is the star to the bottom of the map; Boone County is the star above it.

Boone County 1880-1884

The same summer that Abraham's baby was born, the Johann J. Regier family arrived in Boone County, Nebraska. (The Regier Family Tree by Esther Regier Ediger and Elfrieda Hildebrandt) They were to become an important part of Abraham's life.

Abraham and his baby daughter moved north about 90 miles to Boone County, to join Rev. Johann J. Regier's congregation. JJ. Regier was 47 years old. He had land, a wife, three small children, a married daughter, and an unmarried daughter.

What didn't he have? A son to help on the farm.


On Thanksgiving, November 25, 1880, six months after Katharina Nikkel Schmidt's death, Abraham, 30, married J.J. Regier's second daughter, Katharina, 19. She became a step-mother to 15-month-old Tena.

A Mennonite Wedding of the 1800's

The marriage ceremony was a simple one. Katharina would have worn her Sunday dress, which was a dark, maybe even black, color. To lighten it up she put a white bow on her lapel and one on the groom as well. Katharina walked in with Abraham to be married, signifying her adult status, rather than being given away by her father. Two chairs were placed in front of the pulpit for the couple. The service was lengthy so they sat. There were no flowers or candles. And, in this case, there wasn't even a church building yet, so they were married at her father's house.

The service itself was very much like most of the church worship services. They had congregational singing, a period of informal prayers, several sermons and some songs by a choir.

Weddings, as well as baptisms and funerals, were important social events. Everyone in the church was invited. They lived in a "closed" community. Marriages did not take place with anyone outside the church. These ceremonies reaffirmed their unity and bonded them very tightly with each other. So it was important for the whole congregation/community to participate.

After the ceremony, the families filled the evening with poems, recitations, musical selections, short talks and visiting. No one danced, and the men and women stayed in their own separate groups, while the children played and the teenagers flirted.

They had to entertain themselves in those days. The men could be found out back playing horseshoes. The school-age children played "In and Out the Window" and "London Bridge". And the women visited while cooking, serving and cleaning up. Once the women had finished the chores, one of the women got the "Mennonite Hat" and placed it on Katharina's head as a symbol of her newly married status. The covering was made of lace with a large, flat bow on top. She would keep her hair covered for the rest of her life.

So they were married. When was my grandfather born? 
Now we're getting to the generation of uncles and aunts that many of us remember, either personally or from stories our parents have told us.


The Children and The Land - 1881


The following year, on Sunday, December 20, 1881, at 5 a.m., Abraham and Katharina's first child Maria Schmidt was born. In many European cultures, naming the children followed a traditional pattern. The first son was named for the father; the second son was named for the father's father and the third for the mother's father. The first daughter was named for the mother, the second for the mother's mother and the third for the father's mother.

The problem in this family was that everyone was named Katharina - the mother, the paternal and maternal grandmothers, the first wife, and there was already a step-daughter named Katharina. So they named the new baby for her maternal step-grandmother. They named her after Katharina's stepmother, J.J.'s young wife, Maria Schellenberg Regier. My mother talks about her Aunt Mary, born in 1881, who married Jacob Hiebert and moved to California.

The house was getting crowded by then, so the next year on May 17, 1882, Abraham and his wife and two daughers (Tena and Mary) moved nearby to their own land. Katharina's father, J.J. Regier, sold them 120 acres for $350. This was land that J.J. had bought from the railroad 3 years earlier for $429.38.

It was on this land that Abraham's first son was born on Monday, April 9, 1882, at 7:00 a.m. (Abraham's handwritten diary, owned by Hulda Langhofer, translated by Rosalie Schmidt Berg.) It should be no surprise that they named the baby Abraham. Often sons took their father's first name for their middle initial, thus Johann J. was the son of Johann, and Abraham's son Abraham became known as Abraham A. or A.A. He later became known as Rev. A.A. Smith. (see the earlier post about middle names in Mennonite and Amish families. Also, Mennonite Life, a magazine, p. 104)

But I thought the children were born in Henderson in York County!

Let's review: Abraham's first daughter, Tena, was born in York County, east of Henderson. Mary and A.A. were born while they lived in Boone County, north of York County. And the rest of the children will be born back near Henderson (the city.)

Next post will be in their life in York County.